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The Spanish

In 1526, Spanish explorer Lucas Vázquez de Ayllón established the first European colony in what is now the United States, preceding the colonies at Pensacola by 33 years; St. Augustine by 39 years; Roanoke by 61 years; and Jamestown by 81 years. Gualdape was likely situated near Santa Elena Sound or Port Royal Sound, putting it within the boundaries of the Guale (south Georgia) coast. The colony failed within three months.

After the successful founding of St. Augustine in 1565, the Spanish established a string of missions along the coast. Collectively called La Florida, this territory was a strategic location, offering Spanish galleons returning to Europe protection from privateers and pirates. It also provided a base to explore the interior of North America, as there was a belief that at least one of the rivers in the region would connect La Florida to the Gulf of Mexico or even the Pacific Ocean – a connection that would open the peninsula to the global market and to the gold and silver mines that it lacked.

La Florida’s 16th-century boundaries extended far beyond modern state limits. When Menéndez signed his contract, La Florida’s geographical limits, while still poorly understood, encompassed most of what are now the modern U.S. states of Virginia, North and South Carolina, Georgia, and parts of Tennessee and Alabama.

External supply was difficult during the sixteenth and seventeenth centuries, leaving the citizenry of St. Augustine with many impoverished military families and not enough farmers to work the land. To ameliorate this, St. Augustine relied heavily upon an elaborate exchange network through which Native populations channeled their surplus food and labor into the colonial capital.

"By pledging allegiance and obedience to Spanish officials, Indigenous Timucua, Mocama, and Guale chiefs annexed a powerful military ally in the Spanish garrison at St. Augustine. In the process, the paramount chiefs of Spanish Florida not only created a new market for their agricultural surplus, but they also gained access to new tools and technologies to improve their yield. The caciques also readily converted their surpluses into Spanish goods (such as cloth, tools, beads, and such) and they received tribute from both the Spanish and their own people. The paramount chiefs thus continued to employ ostentatious displays of wealth and status items as a way to reinforce their hereditary status (Francis and Kole, 2011)."

The Spanish presence in La Florida wasn’t motivated solely by economics, however. The crown also wanted to save souls by converting the Indigenous population. In fact, conquistadores and explorers were required to include priests on their expeditions.

The Unique Spanish Agenda

Historians have long emphasized the unique Spanish agenda – not seeking unoccupied land for immigrants but rather looking for Native groups with which to create new multiethnic communities. Military and political forces sometimes overrode this strategy, but the vision was to foster communities that were “more Native than Spanish.”

(Francis and Kole, 2011; Bannon, 1964; Weber, 1992; Worth, 2009)

Rome, August 18, 1569

Letter from Pope St. Pius V to Pedro Menéndez de Avilés, founder of St. Augustine and first governor of La Florida

Without a doubt we believe that you will not only faithfully, with care and diligence, fulfill the order and instruction given to you by the Catholic king, but we still trust that you, with your discretion and routine, will do everything necessary, and will see to the growth of our Holy Catholic Faith, and win more souls for God.

I know well that you understand that it is convenient for these Indians to be guided and governed with good brains and prudence, because those who are weak in faith, because they are newly converted, should strive and confirm their faith; and the idolaters should convert and receive Christ’s faith, so that the former may praise God, knowing the benefits of his divine mercy, and the second, who are still unfaithful, with their example and by imitating those who are already out of blindness, should be brought to the knowledge of the Truth. There is nothing that matters more for the conversion of these Indians and idolaters than that they are not scandalized by the vices and bad habits of those who pass from the West to those parts.

Ven. Servants of God Pedro de Corpa and Companions, pray for us!

Traveling Exhibit

A traveling, museum-style exhibit on the Georgia Martyrs is available for use by your parish, school, or organization. Please contact the Catholic Pastoral Center at 912-201-4046 for more information.

Martyrs' Prayer

Please pause and consider a prayer intention

O Lord Jesus Christ, reward the
apostolic zeal of Friar Pedro de Corpa
and his four companion friars,
Blas, Miguel, Antonio and Francisco,
who labored for the spiritual well-being
of the native Guale people of Georgia
and gave their lives in witness
to the Christian faith.
Through their merits and intercession,
graciously grant the favor
I humbly ask of You,
so that, for the glory of Your Name,
their heroic sacrifice may be officially recognized by the Church.

Oración

Haga una pausa y reflexione en una intención de oración.

O Señor Jesucristo, recompensa
el celo apostólico de Fray Pedro de Corpa
y sus cuatro compañeros,
Blas, Miguel, Antonio y Francisco,
quienes trabajaron por el bienestar espiritual
del pueblo indígena Guale de Georgia,
y entregaron su vida en testimonio
de la fe cristiana.
Por sus méritos e intercesión,
concédeme el favor
que humildemente te pido,
para que así su heroico sacrificio
pueda ser oficialmente reconocido por la Iglesia
para la gloria de Tu Santo Nombre.

Sponsored by the Roman Catholic Diocese of Savannah